Category Archives: Philosophy

Going With The Flow

 

I’ve had some lovely responses to my blog about poetry in unusual places.  I’ve been to quite a few talks on the power of poetry recently.  One very interesting debate was led by Briony Bax (Editor of Ambit Magazine) at the Aldeburgh Poetry Festival where the theme of poetry as a catalyst for change was explored with George Szirtes and Ralph Webb giving fascinating insights into poetry and revolution and the impact of social media on poetry (and vice versa!).  Here’s another interesting site on guerrilla poetics to enjoy:

https://www.google.co.nz/amp/flavorwire.com/402718/10-guerrilla-poetry-projects/amp

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This month I’m saying a fond farewell to West Norfolk as we move definitively to East Runton.  In the decade I’ve lived in King’s Lynn it occurred to me that most of my walks have either been by the coast or along rivers.  The Fen Rivers Way is one of my favourites and the section we do most often, Downham Market to King’s Lynn, is bleak and empty with very few, if any, other walkers.  Instead there are herons galore, standing at sentrylike intervals along the bank, and a family of seals who have colonised the sluice gate just as you reach the industrial edge of King’s Lynn.  The other section I do regularly is Waterbeach to Cambridge, the polar opposite – it’s like the Regent’s Canal towpath, full of runners, walkers, dogwalkers and cyclists.  What both lack, though, are benches, especially now the one by the ruined church at Wiggenhall St Peter’s has disintegrated! You can read Patrick Barkham’s lyrical account of this walk for The Guardian at https://www.theguardian.com/travel/2016/jul/07/norfolk-fens-rivers-way-cambridge-walking-holiday

The Fen Rivers Way follows the Cam and then The River Great Ouse.

Image result for virginia woolfI’ve just finished The River by Olivia Laing which follows the course of another Ouse, the one in Sussex in which Virginia Woolf took her life in 1941 wearing her heaviest coat, pockets full of stone.  It’s a depressing but fascinating book, Laing had just split up with her partner and her sense of anxiety and unease permeates every step as she walks alone in deep contemplation.  Occasionally Laing launches herself into the water to cool down and revitalise, these are disturbing moments during which she seems to have little regard for her safety and I held my breath until the next page, willing her to survive.   I’ve just reviewed Elizabeth Jane Burnett’s Swims (Penned in the Margins).  This powerful collection is a long poem documenting twelve wild swims across the UK’s rivers, lakes and seas.  Each poem is an experiment, pushing at the page, seeking freedom from its confines and I thoroughly enjoyed the inventiveness of it.   The thought of wild swimming entrances me and I’m even thinking of investing in a wetsuit for all year round sea swimming.  Swimming is where I plan my writing workshops and solve poetic problems – that tricky last line, what to leave out, the perfect twist for a line, the revelation of the ideal form to fit the content of the poem – it’s as if the beat of my arms and legs sets up a problem-solving rhythm.

I’m currently reading Norwich-based poet Richard Lambert’s new poetry collection The Nameless Places (Arc) – the collection ends in a sequence following a journey made along the course of a river from its source to its mouth. The title of the collection comes from the poem“The Wind” with its first line Coming up the estuary over the nameless places/ evoking, for me, walks I used to do alongThe Wherryman’s Way which runs by the River Yare from Norwich to Great Yarmouth with its big skies, waste ground and marshes.

Image result for breydon waterAnother favourite river walk is the Nar Valley Way. We’ve walked from Gressenhall (near the source) back to Narborough several times and have done the Narborough to King’s Lynn stretch too.  It’s more valley than river, although the river does pop up in surprising places along the way.  My favourite stretch is Narborough to Castle Acre.  Early on in the walk there’s a distant view of Narford Hall, seat of the Fountaines, where in the 1960s Andrew Fountaine, founder member of the BNP created an annual Aryan camp.  Or perhaps we’re better off remembering Margaret Fountaine of South Acre, diarist, lepidopterist and explorer in an era (1890s onward) when this was just not “done”, especially as it seems that the much-travelled Margaret may have had an “affectionate relationship” with her guide and trasnlator of 27 years, Khalil Neimy.  The large number of monastic ruins strewing the countryside are a great feature of the walk, all found near clean flowing water to meet the monks’ needs.  Walking past The Stag at West Acre and then down to the Fords, you get tantalising glimpses of the ruined priory of West Acre before crossing the water meadows and coming out at the ruins of Castle Acre, a Cluniac Priory dating back to 1090.

Image result for hampton court palaceI guess it’s no suprise that I’m so attracted to rivers.  My father was a boatbuilder and I grew up in Kingston-upon-Thames so the river was always a strong presence through my formative years.  At the end of the road where I lived for most of my childhood was the Hogsmill, a tributary of the Thames which, one memorable evening, overflowed – I remember my mother furiously sweeping it back under the door.  Kingston was well situated for visits to Kew Gardens on the bus with twopence entry posted in the honesty box.  I would walk along the Thames to Hampton Court where under sixteens could get in for a couple of shillings.  It’s probably here that my love of history began as I devoured Jean Plaidy and stood with my eyes closed in the Haunted Gallery where Catherine Howard is said to have begged Henry for her life, hoping to hear her cries.

Image result for rupert brookeIt was in Richmond Park that I first independently discovered my love of poetry.  At school we did Charles Causley, Ted Hughes and the war poets and I began my longest poetic crush ever – Rupert Brooke.  I still have my battered copy of his complete works.  I used to take this to Richmond Park with a friend and a picnic and we would learn his poems off by heart and test each other over bread, paté and cheesecake.  He probably wasn’t the best poet England has ever produced but his death from septicaemia in 1915 at the age of 27 on a troop ship bound for Gallipoli  has preserved him for all time as the poetic golden boy,martyred by the First World War.  There’s something about his encapsulation of the English idyll which I, uncharacteristically, love.  One of the first plays I ever saw was a Brooke tribute, Sweet Wine of Youth, at the Overground Theatre in Kingston ( when it had a rather dodgy temporary home in what seemed to be converted public toilets round the back of C & A!).

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This means, of course, that another of my favourite walks is Cambridge to Grantchester,  along the Granta and through the watermeadows.  At the height of summer there’ll be students leaping in the river to cool off, others will be punting and, last time I went it was so hot a whole herd of black cows stood stoically in the shallows, blowing through their noses like bulls.  There’s always time for a pot of tea in stripey deckchairs on the lawn at the Orchard Tea Rooms dreaming of all those who once drank here.  The Orchard was first planted in 1868 and became a tea garden by chance when some Cambridge students turned up in 1897 and asked to be served tea under the apple trees.  The Stevensons who owned Orchard House then started taking in lodgers, one of whom was Rupert Brooke.  He moved out there from Cambridge in 1909 and commuted to the University by canoe.  Other visitors came out to see him, and were called the “Neo-Pagans” by Virginia Woolf.  They also included E.M. Forster, Bertrand Russell, Augustus John Maynard Keynes and Ludwig Wittgenstein.  Alan Turing also enjoyed tea here!

And, of course, there’s TV series Grantchester based on James Runcie’s books.  I’m a great fan of James Norton, he scared the bejesus out of me in both series of Happy Valley, and also a great fan of detective series, but somehow I never took to the slightly Miss Marple/Midsomer Murders vibe of Grantchester”.  Don’t get me wrong, Norton looks great as charming vicar Sidney Chambers.  In fact, don’t you think he looks uncannily like Rupert Brooke?! The leafy village features strongly in the series, as do the appropriately costumed local residents.  It’s all a gorgeously appropriate cliché of Englishness, Betjeman would have loved it – in fact he must surely once have had tea at the Orchard Tea Rooms alongside his compatriots!

Image result for cambridge hot numbersAnd if tea really isn’t your tipple of choice then head back to Cambridge and check out Hot Numbers on Trumpington Street, just past the Fitzwilliam.  This roastery and cafe really does know its beans, specialising in single origin coffee. I’ve had the most layered and tasty coffees ever here so do give it a try!

 

Poetry for All!

 

It’s so difficult to answer the question What is poetry? and even more difficult to answer Why do you like poetry so much? – the latter often said in a rather confrontational manner!   I suppose I don’t really see poetry as separate from life, or not from my life anyway!  For me, writing poetry is as essential as breathing and not a day goes by without a line or two looping through my head, ready to be incorporated and crafted into a new poem.   We probably all loved poetry at school, learnt poetry by heart, enjoyed rhythm and rhyme, nonsense rhymes, the poems of Edward Lear, Roald Dahl, Hilaire Belloc.  In the past we would have listened to bards and troubadours bringing the latest news in ballad form.  We might have wooed our loves through poetry to show our education, our passion and our sincerity, or maybe begged a lyrically inclined friend to do it for us!

Image result for cyrano de bergerac Somehow, though, as we mature, many of us lose our way and poetry becomes something alienating and elitist, seeming to belong to an academic world of closely guarded secrets which only the chosen few can access.  I would say that poetry belongs everywhere, to us all, to the world and, although it has a commercial motivation, I’m delighted that the Nationwide Building Society are using poetry to speak to their wide-ranging potential customer base.  At the moment I’m following a course run by the Poetry School and tutored by Emma Hammond. It’s called Hyperspectacle and we’re exploring poetry which occurs in unexpected places – tweets, internet review forums etc  I feel quite evangelical about getting more and more people to enjoy poetry, to realise that they can’t like it all, and if they don’t it’s not their fault but to keep on looking until they find something that speaks to them.  There’s so much poetry out there at the moment, but it’s a bit like a dating website, you have to persevere to find your match!

So where’s the most unusual place you’ve seen a poem, or found a poem?  Some time ago I went on an excellent Poetry Day School organised by Writers’ Centre Norwich and tutored by David Morley.  He encouraged to write haiku, guerrilla haiku, and then hide them (on recycled and easily biodegraded paper of course!), perhaps in a shop display, tucked in a crack in a paving slab, in a book, up a drainpipe.  I tried this out with my students who very much entered into the spirit of the activity and posted their words through the doors of people they knew locally, hid them in bus-seat seams and slipped them inside menus!  And, on this note, if you haven’t come across The Guerrilla Poetics Project then do check out their website.  https://guerillapoetics.org/  Their manifesto was simply:

Returning poetry to the people by subversively putting it into their hands.

In order to do this GPP operatives covertly smuggled over 50,000 poem broadsides into select books in bookstores and libraries all over the world. The broadsides are still being found today, perhaps the next visit to your local library will turn up a guerilla poetry surprise!  They are things of beauty, I would so love to find one… Below is one of my favourites, there are a 1,000 copies of it out there so maybe my days of shaking the leaves of all the Jack Reacher books I devour in public libraries won’t be in vain!

One of the broadsides was found in a copy Jon Ronson’s Out of the Ordinary: True Tales of Everyday Craziness in a Book Clearance Centre in Wigan, so you never know!

We’re all familiar with commissioned poems in cities and landscapes.  It’s a wonderful use of poetry, integrating it once more into life and the everyday.  Simon Armitage recently took part in a site specific poetry project, Stanza Stones, with poems carved in places which more or less follow the Pennine watershed.

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The idea that these poems will weather in time, becoming fragmented and part of the Moors in different ways as they deteriorate seems a magical use of words to me.

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I’m also rather fond of Andrew Motion’s poem What If on the side of one of Sheffield Hallam uni’s buildings just as you come out of Sheffield Station purely for its in-your-face-can’t-miss-it boldness!

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When I was participating in The Ark project recently I tried to encourage the rest of the group to create a ‘live streaming’ event by writing their haiku on strips of cloth to hang in the garden and get windswept and washed away by the summer thunderstorms.

During the recent King’s Lynn Poetry Festival ten mannequin torsos were displayed featuring a new poem on each.  These were in aid of the charity Blue Smile which helps children with mental health problems.  The torsos had previously been displayed extensively in Cambridgeshire.  I believe they’ll be auctioned off early next year. I’d love to have one, they are beautiful objects.

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In a previous post I mentioned the Rain Jane project in Winchester where Jane Austen quotes appear only after it has rained.  I discovered a similar project in Boston and I guess, generally speaking, this is bringing poetry into the world of public art in a similar way to the stanza stones and Motion’s monolithic poem.  Wouldn’t it be amazing to get hold of  some of this special paint?  I’m very taken with “painting the town grey” , envisaging people stepping onto my poetry in the drizzle…

http://mentalfloss.com/article/80854/bostons-secret-sidewalk-poetry-only-appears-after-it-rains

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So, there you go!  Poetry doesn’t just have to inhabit the page.  Be bold, be a guerilla, get more of it out there!

 

INTO THE ARK PART II

 

All photos courtesy of  The Ark: Center for Experimentation Grace Ndiritu Laboratories d’Aubervilliers, Paris

It was a strange feeling walking into The Ark for my first cooking duty before the other participants arrived.  I had had a busy day in Paris, gadding about and generally enjoying the urban buzz. How would I cope with being in Paris, but not in Paris?  The Ark took place in experimental arts centre Les Laboratoires d’Aubervilliers, my home for the next 8 days. Aubervilliers is a traditional, industrial, working class commune, with a high proportion of African inhabitants.  Coming out of the metro Aubervilliers-Pantin-Quatre-Chemins, you’ll see people sleeping rough, cheap ethnic shops, lots of graffiti.  It feels edgy, urban, and very familiar.  As I entered the Labos premises I gave in my phone, camera, passport and money and mentally committed myself to the experience.  And what an experience it was!  The Ark was the brainchild of visionary artist Grace Ndiritu and, apart from myself, there were fourteen other participants from all over the world – Slovenia, Japan, Russia, Panama, France and the US.

There’s a website in progress about the whole experience which might be of interest:

http://thearkcenterexperiment.com/THE-ARK

Our aims were to create a sustainable community, similar to Biosphere 2.  Built 25 years ago in the Arizona desert, Biosphere 2 was originally meant to demonstrate the viability of closed ecological systems to support and maintain human life in outer space, it lasted for one mission only as the eight scientists who lived there for two years experienced considerable difficulties.   The Ark referenced this project but in an artistic, creative and playful sense – exploring what it meant to be part of a community of likeminded people who are concerned about the planet and its future, or lack of it.  What does it mean to be living in the Anthropocene era, the period when we look back at humanity’s impact on the Earth and comprehend that we are the generation who has the most awareness of this impact.  How does it affect us physically and spiritually?  Everything about the week was geared towards this consciousness raising.

Here’s the Ark’s mission statement:

The Ark is a post-internet living research/live art project on an epic scale. Part – scientific experiment and part – spiritual experience and is inspired by Ndiritu’s own experiences during the last decade, living on and off in New Age communities. It focuses primarily on Plants, Biology, Shamanism, Meditation, Food, Philosophy, Communities, Education, Architecture, Future of Cities, Democracy and Activism. 

Each morning we had a meditation session and spiritual exercises after a silent breakfast.  These were led by Rebecca Farr whose warmth and generosity enveloped us all.  She was a giant security blanket in human form!

The sessions followed the ayurvedic chakra system,  which is very in touch with humanity’s connection with nature. In the kitchen I worked with chef Denise Palma Ferrante, who had designed an incredible menu.  If any of you have been on retreats or courses before you will know what to expect from the food – quite ordinary, carbohydrate heavy and, if you are a vegetarian, fairly predictable. This was its polar opposite – Denise had devised a vegan/vegetarian/raw food/macrobiotic menu featuring cuisine from all over the world – Korea, Japan, North Africa, Mexico, India…  It too, followed the chakra system but worked down the body instead of upwards.   My fellow sous-chefs were Maxime, an artist, and Julian, a radical gardener.

 

 

 

 

 

 

 

Meat and fish were introduced once The Ark went public and we came out of our bubble and it was at this point I discovered I was, surprisingly, the only vegetarian.  According to organisations such as the European Health Parliament, the World Health Organisation, Oxford University research scientists and organisations concerned with climate change such as Climate Central, eating as little meat and fish as possible, if at all, will really help the planet to support a human population for longer.  Replenishing the ocean and using the land to grow crops for direct human consumption would reduce global hunger and water usage.  It takes 2,464 gallons of water to produce one pound of beef. This is the equivalent of taking a seven minute shower every day for six months.  It takes 25 gallons of water to produce one pound of wheat.  It might also make us kinder, Ghandi said, ‘The greatness of a nation and its moral progress can be judged by the way its animals are treated.’

 

 

 

 

 

 

 

 

I spent most of my free time curled up with my writing pad, exploring ideas and experiences poetically, always my way of processing the world.  My favourite place to do this was the garden, an inspiring and imaginative urban space with herbs, vegetables and flowers.  Particularly striking were the giant cardooms and the whole space was enhanced by the presence of Josette and Margeurite, the resident hens.  The yard gates were the limit of our world and as we socialised in the garden in the evenings we could hear dance music from the theatre next door.  There was also quite a famous boxing club there and we watched the comings and goings from afar.

Every day there were talks by academics who were part of the community.  A very positive aspect of The Ark was that whatever our role outside, inside The Ark we worked together, both in and out  of our comfort zones.  We had talks on the biosphere, women’s co-operatives, Amazonian agricultural systems, identity, art, gender and the Anthropocene and the structure of cults.

In the afternoons we made masks and costumes, led by talented artists Urara Tsuchiya and Anna Tanner.  This was for the grand finale of The Ark project– a street carnival parade of extinct animals, reverse Darwinism in action.  I was on megaphone duty shouting slogans in French and English through the bemused but entertained streets of Aubervilliers, resplendent in tie-dye and blue face paint!

 

 

 

 

 

 

During The Ark I led a food poetry workshop.  The exercises I chose were designed to echo our experiences and the first entailed writing haiku.  This Japanese poetry form’s  minimalist, zen-like, focused style paralleled our spiritual practice. Haiku traditionally focus on a contemplation of nature and the seasons, very much in tune with our garden shrine and plant communication exercises. Haiku are deceptively simple, they are extraordinarily profound and can be tricky to write.  The second part of the workshop celebrated the never-ending, pleasure-giving stream of amazing food which came out of Denise’s kitchen.  Below is Gleb, our Russian academic, in mid-composition.

I used U A Fanthorpe’s  poem “Harvest Festival” as a prompt.  I was both impressed and moved by the poetry the group produced.  The Ark forced us to explore our vulnerabilities and poetry is an effective tool for such exploration.  Words, associations, emotions and ideas seem to bubble up from the unconscious.  In the workshop I also wanted to celebrate diversity by encouraging participants to write in their own languages and to enjoy the musicality of the unknown.  This led to poems in Japanese, Russian, Spanish and French.

 

 

 

 

 

 

We also had a mini-cinema showing films which echoed the ethos and concerns of The Ark, such as Her, Into the Wild, La Jetee, Incendies, Solaris, Inception, Cloud Atlas, Kumare and many more – films which explore different ways of seeing the world, the future and survival.  One film which kept coming to mind was The Martian, partly because Biosphere 2 was geared towards exploring how such systems could be successfully established on other planets.  In some ways Biosphere 2 was revolutionary, but in others it was a disaster.  Perhaps the fact that William Burroughs was one of the movers and shakers behind it should have rung a few warning bells?

I loved the way our community developed – after no contact with the outside world  it was both a wonder and a shock to communicate with the staff at the Labos after days of smiling but not talking and then to venture further afield to interact with the local community.  By the end of the day we were also dancing like mad to a great selection of music, with Max and Julian DJ-ing  as the street parade was followed by a public barbecue.  The following day the Labos opened to the public for academic round-table discussions.  The timing was perfect, who knows what would have happened if we’d been Arkees for longer,  as over the week we had gone feral – enjoying the outdoor shower (it was a really hot week), spraying each other with water to cool down,  gradually losing our flip-flops to go barefoot, eating with our hands Southern Indian style, wearing more and more makeshift outfits to cope with the heat (I ended up wearing the bit of cloth I’d taken as a pillowslip as a sarong for most of the week!).

I cried, I laughed, I vented – there was a deep and eerie interconnectedness with everyone in the group and in everything we did.  I re-discovered a sense of fun and creative play, took risks and made, and am still making, extraordinary discoveries.  And I wrote and wrote and am still writing, including a kind of haiku journal – here are a few entries:

trees cast their doubles                                                         the scent of cedar

on the wall – a theatre set                                                   sage, tobacco and sweet grass

for shadow play                                                                       thickens the still air

                                        lavender flowers                                                    

                                        on yoghurt – calyx and corolla                          

                                        like fallen stars                                                        

The final evening, just as we had accepted that we would have to go back to reality, the heavens opened and there was an apocalypitc thunderstorm with torrential rain.  Perhaps it was a sign that we should stay in The Ark if we hoped to survive?!

Since the project, I have become fascinated with the idea of Dark Ecology.  Tim Morton, a philosopher,  coined the term in his book Dark Ecology – A logic for future co-extistence. Its basic message is that environmental catastrophe has already happened so we need to focus our energies in different ways in an age of radical awareness and, indeed, rethink the whole idea of ecology.  There’s a fascinating article below about Morton:

https://www.theguardian.com/world/2017/jun/15/timothy-morton-anthropocene-philosopher

If your appetite has been whetted and you want to explore further, check out

https://www.thevenusproject.com/

By a strange coincidence (although by now I should know there is no such thing!), my latest Poetry Book Society bundle included “Fast” by Jorie Grahame, here’s the book cover blurb:

In her first new collection in five years—her most exhilarating, personal, and formally inventive to date—Graham explores the limits of the human and the uneasy seductions of the posthuman. Conjuring an array of voices and perspectives—from bots, to a holy shroud, to the ocean floor, to a medium transmitting from beyond the grave—these poems give urgent form to the ever-increasing pace of transformation of our planet and ourselves. As it navigates cyber life, 3D-printed “life,” life after death, biologically, chemically, and electronically modified life, Fast lights up the border of our new condition as individuals and as a species on the brink.

It’s a tough, but really worthwhile and satisfying read.

I still feel I’m catching up on sleep after an extraordinarily enriching experience, which I wouldn’t have missed for the world, although I don’t miss my dorm bed!

RETURN TO PARIS – INTO THE ARK PART I

 

From 1-10 July 2017 I took part in a fascinating experimental art project at Les Laboratoires d’Aubervilliers, the brainchild of talented and visionary artist Grace Ndirritu.  It was an incredibly enriching experience in so many respects – fascinating participants, inspiration for writing a substantial body of poetry, wonderful food and recipes, interesting discussions and, above all, a deep and profound acceptance of our interconnectedness as human beings.  The Ark will be the focus of Part II of this blog but in the meantime have a look at the social media connected to the project and then join me in a couple of weeks to discover more!  http://thearkcenterexperiment.com

Instagram: https://www.instagram.com/thearkgracendiritu/

Facebook: https://www.facebook.com/The-Ark-Centre-for-Interdisciplinary-experimentation-426940181009500/

Twitter: https://twitter.com/thearkgracendir

Tumblr: https://thearkcenter.tumblr.com/

The Russian mystic, philosopher and mathematician Pyotr Ouspensky was very much in my mind during The Ark experience – his idea that everything is connected, that every part of the universe is pulsing with consciousness and infused with spirit.  One of The Ark participants, artist and critic Kayla Anderson was a self-described animist and conversations with Kayla and the other participants got me thinking about my attitude to philosophy and philosphers.

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As a teenager I underwent the fairly typical trajectory devouring Sartre, Camus and Kafka and thinking of myself as an existentialist and an anarchist well into my twenties.  Inspired by this I signed up for a term of philosophy during my first year at the University of East Anglia but couldn’t make head or tail of the course.  My abiding memory is of our lecturer hiding in a cupboard, presumably trying to prove something about being and nothingness.

I had arrived at The Ark with Sarah Bakewell’s At the Existentialist Café – Freedom, Being and Apricot Cocktails to read – it’s an insightful look at how Sartre and de Beauvoir developed their philosophies. Once The Ark project started we were not allowed to leave the premises or have contact with the outside world (no phones, laptops etc) but in the time before and after The Ark I had the opportunity to unleash my inner (and somewhat rusty!) philosopher in Paris.

First stop Montparnasse Cemetery and a brief and heartfelt moment at the grave of Jean-Paul Sartre and Simone de Beauvoir – note to self: re-read The Second Sex asap!  One of the films I have re-discovered and come to enjoy a great deal is Michel Gondry’s Mood Indigo.  Based on Boris Vian’s 1946 novel  L’Ecume des Jours  and featuring a character obsessed with the life and work of Jean-Sol Partre, Vian encapsulates post-Second World War angst in a book which can be seen as celebrating the magic of liberation while at the same time being unable to escape the oppression of the Occupation.  Vian knew Sartre, de Beauvoir and Camus and was a significant player in the Parisian jazz scene.  He played trumpet at the Hot Club de Paris and was instrumental in bringing Duke Ellington to Paris.  Vian was one of the first supporters of Serge Gainsbourg – Gainsbourg would come to Vian’s shows at Les Trois Baudets.  Coincidentally (or not!), Gainsbourg is also buried at Montparnasse Cemetery along with other greats such as the poet Baudelaire, who is influential in my constant attempts to write flaneur poems; Jean Seberg, star of one of my favourite new-wave films, Breathless; Henri Langlois who ensured that French film was preserved and celebrated in a way that befitted its importance by heading up the Cinemathèque Française and who was the revered and beloved mentor of FrançoisTruffaut and Jean-Luc Godard; and not forgetting Jacques Demy, film-making husband of one of my favourite directors, Agnes Varda.

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Corinne Marchand as Cléo finding the courage to transform in The Dôme

So, the logical next stop had to be a wander down the Boulevard de Montparnasse, home to so many of the iconic cafes where painters, poets, philosphers and writers would discuss, argue and scribe.  A quick coffee in Le Dôme, where one of my favourite scenes in Varda’s Cléo de 5 á 7 plays out.  This is the turning point for Cleo, spoilt pop princess and the object of everyone’s desiring gaze.  She suddenly becomes the observer, the subject, a woman coming to terms with her own existence and potential death.  Then on to Le Select, haunt of Hemingway, Picasso and Chagall for a light supper before looping up and round to Boulevard St Germain and the Café de Flore to pay homage to the place where Sartre and de Beauvoir made it all happen…

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Perhaps it’s worth mentioning here two very unusual novels which provide different ways into how philosophy and everyday life intertwine and interact.  The Elegance of the Hedgehog is by Muriel Barbary, a philosophy teacher.  Two narrative voices are present in the novel – Renée Michel, the concierge of a luxury set of apartments on Rue de Grenelle, is a widow and auto-didact who hides her love of culture and her erudition behind the prickly mask and drab demeanour of a typical Parisian concierge.  Paloma Josse, suicidal teenage resident and novice philosopher is the other narrative voice.  We learn so much about ideas, connectedness and being through these protagonists, a tough but satisfying read.

The other novel is Denis Thériault’s The Peculiar Life of a Lonely Postman which explores the idea of the haiku, inextricably linked to Zen Buddhism, and the concept of enso, this is a book unlike any other.  The French Canadian protagonist, Bilodo, is yet another character who hides his true self behind the mundanity of his profession.

As I wandered, thinking profoundly of course, towards the Seine, I noticed that the Ecole des Beaux Arts had an open studios weekend and popped in to see what the pupils of this prestigious school were up to – this is where Monet, Seurat, Renoir, Degas, Delacroix and Ingres, among many others studied and is a highly respected institution.

Philosophy feeds the mind but I do have a few recommendations for the stomach too.  For the first time I managed to a) find Du Pain et des Idées and b) not have to queue.  This gorgeous little bakery, dating from 1889, does the most delectable tarte aux abricots – the intensity of the flavours and the lightness of the pastry are worth every penny and the interior of the bakery is a joy to behold too with its beautiful toile de jouy style paintings.  Go here to find more on Christoph Vasseur’s philosophy (roots in the past but eyes to the future) https://dupainetdesidees.com/en/fabrication.html

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I spent a very contented morning at the beautiful Musée de Montmartre, this residential complex in Rue Cortot was where artist Suzanne Valadon and her troubled son, Maurice Utrillo, among others, lived.  The Renoir garden is a beautiful place for a coffee or lunch.  The buildings are among the oldest in Montmartre and with their shutters and natural gardens and view over the vineyards of Montmartre it feels as if you are back in the original village.   My goal for this visit was the Demarne Hotel – the building which houses the Museum’s temporary exhibitions.  Many impressionist painters lived and worked here as did Père Tanguy, the famous art dealer.  It was also home to Claude de la Rose, one of Molière’s troupe of actors but today it was housing the fantastic exhibition “Montmartre – Décor de Cinema” a celebration of the area as a cinematic location.  There’s so much to enjoy, it’s an excellently curated exhibition with a wealth of film clips.  There’s a whole space dedicated to Amélie, a look at Truffaut’s use of Montmartre Cemetery and Place de Clichy, but the two films which are now at the top of my wish-list were directed by Marcel Carné, La Porte de la Nuit featuring an incredibly detailed studio reproduction of the metro station at Barbès Rochechouart, which used to be my local, and Juliette ou La Clef des Songes which lured me in immediately with its air of doomed love.

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So, watch out for Part II of this blog when I’ll be in a very different environment living and working in an artistic installation and exploring ideas of community and sustainability.